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Durga Saptasati is a sacred hindu Path. It is a read in Navaratra to get blessings of Maa Durga. Devi-Bhagavatam or the Devi Mahatmyam (Durga saptashati on Durga) has 700 verses . It is believed that Lord Rama meditated and fasted for nine days after Devi Sita was kidnapped by Ravana to save her from Ravana.

Durga Saptasati Path is in Sanskrit. By enchanting this path whole home gets purified. The atmosphere gets pure.

All the data available at this website is free of cost for download and you can use this data for your own website too. We also provide this data in Pendrive and Hard-Disk also free of cost. For Technical support Contact: +364,. Download CHAMAN ki SHRI DURGA STUTI for Android to read CHAMAN ki SHRI DURGA STUTI in English or Hindi. CHAMAN ki SHRI DURGA STUTI has had 0 updates within the past 6 months. The tenth day during Sharada Navaratri is called vijayadashami to signify the victory on the day of dashami. It is, however, a long tradition that one reads the devi-bhagavatam or the devi mahatmyam (Durga saptashati, 700 verses on Durga) during this period. Durga Saptashati which is also known as Devi Mahatmya and Chandi Path is a Hindu religious text describing the victory of the Goddess Durga over the demon Mahishasura. It is part of the Markandeya Purana, written by sage Markandeya. The text contains Saptashata i.e. 700 verses and because of that the whole composition is known as Durga Saptashati.

Durga Saptshati Full In Hindi By Anuradha Paudwal I Navdurga Stuti

Short Introduction:
There are nine forms of devi called nav durga. they are:
1) shailputri
2) brahamcharini,
3) chandra-ghanta,
4) kushmanda,
5) skandamaata,
6) katyayani,
7) kalratri,
8) mahagauri, and
9) durga

(Reading time is 60 minutes, fordaily Sadhana, one may not read the Sanskrit in red letters) This is an accepted short version
for daily reading and sadhana that must be completed with Havan by a priest.

• All devis are sitting on chariot and are full of anger and having conch, chakra, gada, hal, shakti, musal, khetak, tomar, parshu, pash, kunt, trishul, fine shaarang bow and other weapons in their hands. the purpose of having weapons is to protect the devotees, do good to devas and
  destroy the demons.
• Kamakshi protect bellybutton, sarvamangala protect the voice, bhadrakali protect neck, dhanudhari protect spine, neelgrivaa protect the outer kantha, and kantha tube be protected by nalkoobari, both shoulders by khadaginidevi, both hands by bajradharini, both hands by dandinidevi, fingers by ambika, nails by shooleshvari, stomack by kuleshvari.
• Its very difficult to see you. o, the increaser of fear in enemies, protect me. Aindri protect me in the east side, Agnishakti in agnikone, vaaraahi in the south, khadagdharini in nairritya, vaaruni in the west, devi who rides on dear protect me in vaayavya.
• Nails by danshtraakaraali, hairs by urdhavakeshini devi, holes of the hair by kauberi, skin by vaagishvari devi, parvatidevi protect blood, majja, vasaa, meat, bone and medaa. kalratri protect colon, pita by mukuteshvari.

Durga Saptashati which is also known as Devi Mahatmya and Chandi Path is a Hindu religious text describing the victory of the Goddess Durga over the demon Mahishasura. It is part of the Markandeya Purana, written by sage Markandeya.

The text contains Saptashata i.e. 700 verses and because of that the whole composition is known as Durga Saptashati. The seven hundred verses are arranged into 13 chapters. For ritual reading purposes a number of subsidiary texts are appended before and after of 700 verses. A ritualistic reading of Durga Saptashati is part of the Navratri (nine days of worship in the months of April and October) celebrations in the honor of the Goddess Durga. It is the base and root of the Shakta tradition.

The Devi Mahatmaya describes how Devi assumes many aspects, according to the tasks to be performed by her, sometimes sweet and tender, and at others terrible and devouring. Devi is the deluding power which binds man to the relentlessly moving wheel of samsara; she deludes even the wisest of men. Yet she is the one who bestows liberation on the devotee who pleases her. For the sake of the continuance of her divine play, she as avidya-maya, has veiled the truth from us and bound us to samsara. When she is propitiated through the practice of sincere devotion and self-surrender, she as vidya-maya, removes the veil and enables us to perceive the truth. The Saptashati refers to her as Mahavidya, Mahamaya, Mahamedha, Mahasmriti, Mahamoha, Mahadevi and Maheshwari. She is Parabrahma-Mahishi, the queen and sovereign of all existence. Her compassion takes the form of aspiration in the aspirant, sadhana in the sadhaka, siddhi in the siddha. She is the truth behind thought, willing, feeling, understanding, action, name and form. It says (11:6):

“Vidyassamastastava Devi bhedah
Striyassamastah sakala jagatsu
Tvayaikaya puritamambayaitat
Kaa te stutih stavyapara paroktih”

Meaning : ‘Mother, all arts and sciences, all branches of knowledge, are your modifications, all women in the world are your manifestations. You alone pervade the entire creation.’

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The conception of the Infinite as Mother is not a meaningless one. The Riga Veda bears testimony to the fact that even in ancient times there existed the belief that the supreme ruler is the all-compassionate Mother. The conception of divinity as Devi, Durga or Sri, is not merely a theory but a practical way of life. The mother is the personality that appeals most to the human heart, whereas the father is perceived as a hard taskmaster. Even a subtle philosopher cannot dispense with the conception of Shakti, for he is essentially an embodiment of power, and has love for power. The highest intelligence and the most speculative metaphysics is only a manifestation of jnana shakti and is not outside the range of Shaktism.

Durga Saptashati is a significant composition to perform Chandi Homa which is one of the most significant Homa(s) done to gain health and to conquer over enemies. Chandi Homa is performed while chanting verses from Durga Saptashati. Total 700 Ahuti i.e. offering to Goddess Durga through sacred fire are made during Chandi Homa.

Durga Saptashati Path Vidhi

• In the morning, after taking a bath and finishing one’s daily worship or other rituals, one should sit on an asana facing North or East and try to evoke a state of concentration and devotion.
• The paath (reading) is most effective when done with firm faith, devotion and correct pronunciation. During the time of reading, one should try not to talk, sleep, sneeze, yawn or spit, but read with complete concentration on Devi in the form which appeals to one. One should not stop in the middle of a chapter. It is good to place the book on a stand, preferably a copper plate.
• At the beginning and end of each chapter, bells may be rung.
• Before starting the paath, affirm the purpose for which you are performing it – make a resolve, sankalpa, and perform worship of Devi.
• Navaratri is an ideal period for the paath of Durga Saptashati; however, in the other months, Tuesday, Friday and Saturday are considered auspicious days of the week for beginning the reading. The ideal days of the lunar calendar are ashtami (eighth day of the moon), navami (ninth day of the moon) and chaturdashi (fourteenth day of the moon).
• The Saptashati may be read daily and completed in seven days in the following manner of division of chapters.
  • Day One: first chapter.
  • Day Two: second and third.
  • Day Three: fourth.
  • Day Four: fifth, sixth, seventh and eighth. Day Five: ninth and tenth.
  • Day Six: eleventh.
  • Day Seven: twelfth and thirteenth.

This is the traditional rule. It is believed that whatever sankalpa the Saptashati is read with, will be fulfilled. Since Shakti is the basis for all iccha (desire), jnana (knowledge) and kriya (action), one cannot stay out of the realm of Shakti. An individual is but Shakti, and hence one can have everything through the worship of Shakti. The reading should be in the following order:

1. Devi Suktam
2. Devi Kavacham
3. Argala Stotram
4. Keelakam
5. Ratri Suktam
6. Devi Mahatmya
7. Kshama Prarthana

Devi Suktam

The eight verses of the Devi Suktam were composed by Vak, daughter of Maharshi Ambharin, and are from the Rig Veda (10th mandala, 10th anuvaka, 125th sukta). These shlokas express the truth realized by Vak, who identifies herself as Brahma Shakti, and expresses herself as eleven Rudras, eight Vasus, twelve Adityas and all the devas who are sustained by her and she is the source, substratum and support of the whole world.

Devi Kavacham

Consisting of 61 verses, Devi Kavacham is in Markandeya Purana. This kavacham (armour) protects the reader in all parts of the body, in all places and in all difficulties. Every part of the body is mentioned and Devi, in different forms, is being worshipped.

Argala Stotram

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Here, Rishi Markandeya tells his disciples in twenty-seven inspiring couplets about the greatness of Devi. She has been described in all aspects and names and at the end of each shloka, prayer is offered to Devi for material prosperity, physical fitness, fame and victory.

Keelakam

Here also, Rishi Markandeya tells his disciples in sixteen shlokas the ways and means of removing obstacles faced by devotees while reading Devi Mahatmya. Reading of Keelakam brings blessings of Devi, spiritual harmony, peace of mind and success in all pursuits.

Ratri Suktam

The eight shlokas here have been taken from the Rig Veda (10th mandala, 10th anuvaka, 127th sukta). Devi is described as the all-pervading Supreme Lord of the universe appearing in Omkara. Ratri means ‘she who fulfils our prayers’.

Devi Mahatmya

The text is divided into three parts:

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1. Prathama (first)
2. Madhyama (middle)
3. Uttara (final)

The first chapter describes the glory of Maha Kali, the second, third and the fourth chapters glorify Maha Lakshmi, and the last nine chapters from the fifth to the thirteenth glorify Maha Saraswati.

Kshama Prarthana

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It is the concluding prayer to Devi seeking pardon for any errors that may have been committed during the paath or otherwise.